An introduction to
chakras
The study of subtle anatomy and symbolic energy centres.
The study of subtle anatomy and symbolic energy centres.
Across many cultures, humans have tried to understand the invisible aspects of the body: the sensations that move through us, the emotional currents that rise and fall, and the sense that our individual life is animated by something greater.
The chakra system is one such framework. Emerging from early Indian spiritual traditions, it describes a series of energy centres that shape how we experience the world physically, emotionally, intellectually, and spiritually. The term chakra — meaning “wheel” in Sanskrit — reflects the idea of movement, circulation, and constant exchange.
It is a symbolic anatomy developed to describe patterns of inner life.







Early references to chakras appear in the Upanishads (circa 600–300 BCE), later expanding through Tantric and Yogic texts that explored breath, sound, and consciousness. These teachings were traditionally passed through lineage — experienced directly rather than interpreted abstractly.
Different systems describe different numbers of chakras:
• Some Buddhist traditions work with five
• Some Tantric texts mention six or more
• The seven-chakra model became widespread only in the 20th century
through global yoga and Western esoteric adoption
This means the popular system today is not a universal ancient constant, but a modern synthesis of multiple ideas.







Rather than literal “discs” or organs, chakras represent locations where human experience concentrates — places where body, psyche, and meaning intersect.
They are often associated with:
• Regions of the spine and nervous system
• Developmental psychology
• Emotional themes
• Patterns of expression and adaptation
• Qualities of attention and awareness
The system offers language for how we feel — grounded or unsteady, open or protected, expressive or silent.
Over time, the chakra system has been incorporated into a range of practices including:
• Yoga (asana, breathwork, and mantra directed to specific centres)
• Ayurveda (mind-body constitution and subtle qualities)
• Reiki and energy healing systems
• Meditation and contemplative psychology
• Expressive arts (colour, sound, and movement associations)
• Modern somatic therapies that reference embodiment and awareness
Each uses the model in a way that supports its own philosophy and methods.
A modern, widely taught framework influenced by multiple lineages.
This structure became popular through 20th-century global yoga culture, integrating earlier Indian sources with Western esoteric interpretation. It is not the only model, and not universally “ancient,” but it remains a useful symbolic map today.
Location: base of spine, pelvic floor
Themes: safety, instinct, belonging, survival needs
Associated processes: grounding, physical security, stability
Symbolic colour (modern usage): red
Location: lower abdomen, below the navel
Themes: emotion, sensuality, creativity, relational exchange
Associated processes: pleasure, desire, adaptability
Symbolic colour: orange
Location: upper abdomen, diaphragm region
Themes: identity, agency, decision-making, personal will
Associated processes: motivation, boundaries, autonomy
Symbolic colour: yellow
Location: centre of chest, cardiac plexus
Themes: connection, compassion, grief, intimacy
Associated processes: empathy, relationship to self and others
Symbolic colour: green (sometimes pink)
Location: throat and vocal region
Themes: communication, truth-telling, self-expression
Associated processes: voice, authenticity, clarity
Symbolic colour: blue
Location: between the brows
Themes: perception, intuition, inner vision
Associated processes: pattern recognition, imagination, insight
Symbolic colour: indigo
Location: top of head / field above the head
Themes: awareness, meaning, transpersonal experience
Associated processes: contemplation, unity, consciousness studies
Symbolic colour: violet or white